{"id":114228,"date":"2025-10-01T00:01:02","date_gmt":"2025-10-01T04:01:02","guid":{"rendered":"https:\/\/setonshrine.org\/?p=114228"},"modified":"2025-10-01T00:16:39","modified_gmt":"2025-10-01T04:16:39","slug":"surrender-at-the-speed-of-light-with-st-therese-of-lisieux-and-st-elizabeth-ann-seton","status":"publish","type":"post","link":"https:\/\/setonshrine.org\/es\/surrender-at-the-speed-of-light-with-st-therese-of-lisieux-and-st-elizabeth-ann-seton\/","title":{"rendered":"Surrender at the Speed of Light with St. Therese of Lisieux and St. Elizabeth Ann Seton"},"content":{"rendered":"

\u201cFrom nature springs the fear of death, from grace springs audacity.\u201d\u2014Saint Thomas Aquinas<\/p>\n

\u201cDeath grins broader in the pot every morning, and I grin at him and I show him his master. Oh, be blessed, blessed, blessed. I see nothing in this world but blue skies and our altars. . . . We talk now all day long of my death and how it will be just like the rest of the housework.\u201d \u2014Elizabeth Ann Seton<\/p><\/blockquote>\n

I want a certain faith like that of Elizabeth Ann Seton. I want to live with joy in front of suffering, even if my bones and tissues are ravaged by tuberculosis. I want to grin at death as she did, unafraid. I want to die as she did, firmly holding to Christ, certain that he, and not a yawning darkness, is what will meet me in the final moment.<\/p>\n

I want such holy audacity, the fruit of grace, the inheritance of the saints. Today\u2019s saint is a sure witness to me of this possibility, and a mentor on this path: Saint Th\u00e9r\u00e8se of the Child Jesus and the Holy Face. Although she is also known as \u201cThe Little Flower\u201d\u2014a soft, feminine nickname, if ever there was one\u2014Th\u00e9r\u00e8se was anything but delicate.<\/p>\n

Th\u00e9r\u00e8se was born in 1873 into a middle-class French family that, from the perspective of holiness, was something of an all-star cast\u2014her two parents are canonized saints and one sister is on the road. All the same, as a child, she suffered intensely\u2014first from her mother\u2019s untimely death and then from her own paralyzing sensitivity. Nevertheless, at the age of fourteen, she developed the desire to follow her two older sisters into the Carmelite convent. She entered the next year.<\/p>\n

From this time to her death some eight and a half years later, Th\u00e9r\u00e8se lived out what she herself called her \u201cLittle Way\u201d, an \u201celevator ride\u201d to holiness based not on extraordinary penances or mystical encounters, but on entrusting herself totally to God in and through the simple acts of the everyday.<\/p>\n

After her death, this simple but revolutionary formula catapulted her to Catholic greatness. Before she was even canonized in 1927, Pope Pius X had already called Th\u00e9r\u00e8se the \u201cgreatest saint of modern times.\u201d And in 1997, one hundred years after her death, John Paul II raised her to the status of Doctor of the Church, which is to say that her \u201cLittle Way\u201d is a sure teaching for Catholics of all time.<\/p>\n

I first encountered Th\u00e9r\u00e8se in that same year, on Holy Thursday, when I sat down to watch a French film version of her life by admitted atheist Alain Cavalier. Although Cavalier took some liberties with his presentation, his stark, minimalistic version of Th\u00e9r\u00e8se\u2019s life drew me right in.<\/p>\n

In scene after scene in the film, Cavalier\u2019s Th\u00e9r\u00e8se appears in delicate gauzy white\u2014her nightgown, her Carmelite cape, the wedding dress she wears when she pledges her vows to Christ. And yet, she is no frail ingenue. The drama that unfolds is a striking display of her inner certainty and undeniable boldness.<\/p>\n

The scene that most affected me has the twenty-three-year-old Th\u00e9r\u00e8se lying in the infirmary, suffering a painful death by tuberculosis. Her sister C\u00e9line who had also joined the convent, is acting as her nurse.<\/p>\n

Th\u00e9r\u00e8se speaks pointedly to her sister. \u201cWhen I say \u201c\u2019I suffer,\u2019 (je suffre<\/em>)\u201d she tells her, \u201cyou say \u2018Good\u2019 (bien<\/em>).\u201d C\u00e9line goes along, and there follows a series of quick cuts, snippets of scenes in which the ailing Th\u00e9r\u00e8se repeatedly gasps the words \u201cJe suffre<\/em>\u201d-and the obedient Celine replies \u201cBien<\/em>.\"<\/p>\n

I suffer. Good.<\/p>\n

I suffer. Good.<\/p>\n

I suffer. Good.<\/p>\n

As I witnessed this simple litany, Th\u00e9r\u00e8se began to steal my heart.<\/p>\n

Is not \u201cI suffer!\u201d the most basic of human cries, common to each one of us? Babies cry out in pain and hunger, as do people who are not even fully conscious. We have heard this cry again and again during the COVID-19 pandemic. This cry wells up from someplace deep in the brainstem; it is ancient as the psalmists\u2019 lament. And yet, it finds a place precisely on Golgotha, in the anguish of the God-man who cannot help but cry out \u201cwhy?\u201d<\/p>\n

But only in Christ can this cry attain to goodness. Only here does suffering become redemptive. And like every saint, Th\u00e9r\u00e8se discovers and lives the link between suffering and goodness in union with the Suffering One.<\/p>\n

But what Th\u00e9r\u00e8se adds to the union with Christ in suffering is a holy audacity, a boldness, a thrilling \u201cat-onceness.\u201d For Th\u00e9r\u00e8se, the secret of the holy life is an immediate giving up of the self, a surrender at the speed of light. And this is only possible because Th\u00e9r\u00e8se\u2019s soul is tremendously light. She attributes no great virtue to herself. She is simply a child, basking in the Father\u2019s love. And with the sheer trust of a child she catapults herself confidently into the arms of God.<\/p>\n

Simplicity. Alacrity. Audacity. The Little Way amounts to a sort of dizzying act of trust in God. It is, in fact, the Great Way and is a truly saintly maneuver. We see the same in the deathbed scene of Mother Seton.<\/p>\n

She too is being ravaged by tuberculosis. She too is being nursed by her own kin. And like Th\u00e9r\u00e8se, in this moment, her soul\u2019s movements seem effortless. Her holiness becomes a kind of thrilling impetus for those around her. Death appears to have no hold.<\/p>\n

Don\u2019t we want this same boldness, this same courage? It seems the only way to get it is, in imitation of Th\u00e9r\u00e8se, to throw ourselves into the arms of the Father.<\/p>\n

Surrender, at the speed of light.<\/p>\n

LISA LICKONA, STL,\u00a0is Assistant Professor of Systematic Theology at Saint Bernard\u2019s School of Theology and Ministry in Rochester, New York, and a nationally-known speaker and writer. She is the mother of eight children.<\/em><\/p>\n

Imagen: Saint Therese of Lisieux by Giuseppe Frascaroli located at the Vatican<\/a><\/p>\n

This reflection was previously published. To view all the Seton Reflections, click here.<\/a>\u00a0<\/em><\/p>","protected":false},"excerpt":{"rendered":"

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