{"id":118044,"date":"2025-12-13T00:02:45","date_gmt":"2025-12-13T05:02:45","guid":{"rendered":"https:\/\/setonshrine.org\/?p=118044"},"modified":"2025-12-12T23:19:41","modified_gmt":"2025-12-13T04:19:41","slug":"the-virgin-and-the-wife-st-lucy-of-syracuse-and-mother-seton","status":"publish","type":"post","link":"https:\/\/setonshrine.org\/es\/the-virgin-and-the-wife-st-lucy-of-syracuse-and-mother-seton\/","title":{"rendered":"The Virgin and the Wife: St. Lucy of Syracuse and Mother Seton"},"content":{"rendered":"

Today is the feast of Saint Lucy of Syracuse, a fourth-century Roman maiden who belongs to that illustrious group of young female saints known as the \u201cvirgin martyrs.\u201d Lucy\u2019s name means \u201clight,\u201d and her legend says that before she died at the hands of her persecutors, she plucked her eyes out and handed them to the man who sought to defile her.<\/p>\n

Her act is one of such breathtaking boldness that many have been drawn to Lucy; the connections with the eyes and light have led those who are seeking sight, whether literally or figuratively, to invoke her. The poet Dante was in the second camp; he included Lucy in all three books of his Divine Comedy<\/em>, entrusting himself to his sure patroness.<\/p>\n

But why, we might wonder, does the Church put so much store in the virgin<\/em> martyrs\u2014naming them in the liturgy and prioritizing their feasts? There have been, after all, very many married persons who have suffered martyrdom; their names are in the books, their stories equally as inspiring. Why emphasize the virgins? Can such saints continue to speak to us today?<\/p>\n

I think they can. But first we must understand \u201cvirginity\u201d for what it is. In our current context, virginity seems to be all about a negative, a \u201cno\u201d that one says to intimacy with the opposite sex, to child-bearing and child-rearing. The virgin refuses what, to most of us, seems totally natural and normal.<\/p>\n

Lucy with her undeniable pluck gives us a hint of what might stand behind the \u201cno,\u201d; it is not a negation at all but a resounding \u201cyes\u201d to something that has satisfied her at a level deeper than any human passion, what we might call a life-changing encounter with the person of Jesus Christ. Virgin-martyrdom means: \u201cI want to belong wholly to you, Christ. I would rather be grilled or flayed or have my eyeballs plucked out than say \u2018no\u2019 to you. You<\/em> are the entire meaning for my<\/em> life.\u201d<\/p>\n

This is the kind of love that Christ, the Divine Bridegroom, inspires in the beloved. It is a love that demands a response, a \u201cyes\u201d from todos<\/em> of us.<\/p>\n

When married persons pray to Saint Lucy, it is to be stirred to the same sort of love that she was willing to die for. It is the love that seeks the good of the other even when the other cannot give anything in return\u2014the love that, frankly, makes marriage beautiful precisely when richer gives way to poorer and health to sickness. It is a sacrificial love.<\/p>\n

We see a striking witness of such love in Elizabeth Ann Seton, who gave herself without stint to caring for her husband William in his final illness.<\/p>\n

Having traveled to Italy in the hopes of finding rest and healing for William\u2019s consumptive body, instead Elizabeth finds herself forced to quarantine with him and their young daughter in a cold, damp holding station\u2014the Lazaretto\u2014for twenty-five long days. While still an Episcopalian (her conversion to Catholicism would unfold in the months after William\u2019s death), Elizabeth already habitually turned her thoughts heavenward, seeking to place everything within the \u201cdivine Will,\u201d a will that has become undeniably dear to her.<\/p>\n

By contrast, William has left religion to his wife, and has shown little care for his soul. But his indifference changes in the Lazaretto. In the alternately freezing and smoky confines of the stone room, bereft of friends and companions, facing the death of her husband and the care of her child, Elizabeth shows herself a woman on fire with divine love. Like Lucy, she shows a fierce courage. Her ministering hands become God\u2019s hands and, in this way, she incarnates God\u2019s love. In her prayer, she bears her husband up, offering him to a merciful God.<\/p>\n

When at last they are released from the Lazaretto, William enters his final days, and in his bodily anguish\u2014the wracking horrors of consumption\u2014he will have no one but his wife to care for him. Elizabeth then tends him \u201clike a baby\u201d\u2014seeing to his every bodily need. Yet, she continues to hold out to him the vision of heaven , and in his final moments, William yields himself to both a prayer for \u201cmy dear Wife and little ones,\u201d and a plea: \u201cMy Christ Jesus have mercy and receive me\u201d .<\/p>\n

In all of this, St. Elizabeth Ann heroically witnesses to the shining heart of true love\u2014its \u201cvirginal\u201d core, we might say\u2014by seeing all things \u201cin God\u201d and offering all of it to Him. She loves her husband not just as a friend, a lover, a companion, but as a person who, first and foremost, has his own distinctive relationship with God\u2014and she seeks to serve that relationship. In the Lazaretto, Elizabeth becomes a path to Christ, and William thanks his wife for having first taught him the \u201csweetness of the sound\u201d of \u201cthe Name of his Redeemer.\u201d<\/p>\n

William also becomes a way to Christ for Elizabeth, as the experience of caring for her husband unexpectedly lifts her heart to heaven. Reflecting on William\u2019s last days, she confesses, \u201cEvery moment of it speaks his Praise.\u201d<\/p>\n

It is in the lives of such holy women that we see how it is that, in the Church\u2019s tradition, marriage and virginity inform and illumine each other. For in the abiding love of a man and a woman, something of Christ\u2019s own love for the Church shines forth. This is precisely the love the virgin desires when she is \u201cwedded\u201d to Christ.<\/p>\n

In this way, all Christians, but especially those called to celibate life, can draw strength from the lives of Mother Seton and St. Lucy.<\/p>\n

These women show us that every single soul is called to an espousal with Christ, the Divine Bridegroom. The virginal Lucy and the wife and mother Elizabeth Ann Seton have more in common than perhaps we first thought.<\/p>\n

LISA LICKONA, STL<\/strong>,\u00a0is Assistant Professor of Systematic Theology at Saint Bernard\u2019s School of Theology and Ministry in Rochester, New York, and a nationally-known speaker and writer. She is the mother of eight children.<\/em><\/p>\n

Esta reflexi\u00f3n se public\u00f3 anteriormente. Haga clic en aqu\u00ed<\/a> para ver todas las Reflexiones de Seton.\u00a0<\/em><\/p>\n

Imagen: Dominio p\u00fablico\u00a0<\/em><\/p>","protected":false},"excerpt":{"rendered":"

The lives of St. Lucy and St. Elizabeth Ann Seton show us how in the Church\u2019s tradition, marriage and virginity illumine each other. Every single soul is called to an espousal with Christ, the Divine Bridegroom. 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