{"id":121068,"date":"2026-02-08T00:01:22","date_gmt":"2026-02-08T05:01:22","guid":{"rendered":"https:\/\/setonshrine.org\/?p=121068"},"modified":"2026-02-08T01:40:55","modified_gmt":"2026-02-08T06:40:55","slug":"st-josephine-bakhita-and-st-elizabeth-ann-seton-women-of-great-fortitude","status":"publish","type":"post","link":"https:\/\/setonshrine.org\/es\/st-josephine-bakhita-and-st-elizabeth-ann-seton-women-of-great-fortitude\/","title":{"rendered":"Santa Josefina Bakhita y Santa Isabel Ana Seton: Mujeres de gran fortaleza"},"content":{"rendered":"

Only on the surface do these saintly women seem complete opposites: one white, one black; one free, one a slave; one wealthy, one poor. In their hearts and souls, they were spiritual sisters.<\/p>\n

Elizabeth Ann Bayley was born into a socially prominent family in New York City in 1774.<\/p>\n

Almost a century later, Arab slave traders ended a Daju girl\u2019s peaceful agrarian life in Darfur by kidnapping her, stripping her of her tribal name, and perversely calling her Bakhita<\/em>, after an Arabic word meaning \u201cblessed.\u201d<\/p>\n

From these vastly distinct backgrounds sprang two Catholic converts, saints, and visionaries of feminine genius: St. Elizabeth Ann Seton, whose pioneering religious community helped change the face and course of Catholic education and ministry to the poor and suffering in the United States, and St. Josephine Bakhita, St. Pope John Paul II\u2019s \u201cUniversal Sister\u201d whose slavery in Sudan, self-won release, and Italian religious life sparked deep affection in her native African continent and around the world.<\/p>\n

Mother Seton\u2019s adult life spanned a marriage, motherhood, widowhood, and life as a foundress and consecrated religious woman. Her family eventually grew from her own five biological children to include thousands of Catholic Sisters, a fullness that hinged on her anguished conversion from the Episcopal Church to Catholicism. But were it not for her voluminous correspondence and the rich web of testimonies and artifacts issuing from her historically notable, upper-class community, the memory of her appealing personality and elegant voice\u2014well-educated, witty, and articulate\u2014might have been swallowed up in genteel hagiography.<\/p>\n

Bakhita\u2019s legacy certainly suffers from this kind of well-meaning but inaccurate treatment: as an illiterate, anonymous female slave with limited personal writings and, therefore, only a barebones historical record, there\u2019s a sense that her fortitude is overlaid by Catholic lay historians\u2019 \u201cgood manners.\u201d She blesses, she listens, she attends, she silently assents to grave personal suffering and injustice in slavery and peacefully endures the violence of two World Wars.<\/p>\n

To contemporary readers, the once-humorous anecdotes of racial misunderstandings and jabs\u2014the little Italian child who comes to the convent and licks St. Bakhita\u2019s hand, assuming she is made of chocolate; the blithe gawkers bent on glimpsing the only African sister, or the jokes about her dark, presumably dirty skin\u2014make us cringe at their unconscious racism. But it is precisely in these anecdotes that we glimpse Bakhita\u2019s holy forbearance and remarkable sanctity.<\/p>\n

Mother Seton longed for the contemplative life to which her temperament was naturally suited, but her responsibilities as a foundress and biological mother made solitude a rare gift.<\/p>\n

Meanwhile, St. Bakhita\u2019s humble religious life as a portress, servant, companion, and consoler gave her wells of quiet in which to commune with her Paron<\/em>: the Master whose sacrificial love first redeemed her and then emboldened her to petition Italian religious and civil authorities for freedom from her slaveholders.<\/p>\n

Mother Seton\u2019s busy spiritual motherhood effervesced in spiritual writings penned for her religious daughters, family, and friends; set side-by-side with the briefly sketched scenes and silences of St. Bakhita\u2019s life, we see these two very different women describing similar arcs of virtue.<\/p>\n

In her Instruction on Charity<\/em>, Mother Seton exhorted her spiritual daughters that the Lord\u2019s charity had three qualities they should each adopt: gentleness, benevolence, and universality\u2014an enduring openness to whoever might approach or assail them.<\/p>\n

These three qualities are deeply present in St. Bakhita\u2019s famous, forthright proclamation that if she were to see the slave traders and torturers of her early life, she would kneel down and kiss their hands: \u201cbecause if that had not happened, I would not be a Christian or a religious today.\u201d<\/p>\n

In a similar spirit, Elizabeth Seton wrote:<\/p>\n

\u201cO my Soul, there is a Heaven! There is a Savior! There is a pure and perfect felicity under the shadow of his wings. There is rest for our labors, peace from our enemies, freedom from our Sins. There we shall be always joyful\u2014always beholding the presence of Him, who has purchased and prepared us for this unutterable glory.\u201d<\/p><\/blockquote>\n

In the great anticipation of seeing her Paron<\/em> and being reunited with her family, the elderly St. Bakhita spoke so frequently of heaven\u2019s consolations that a priest gently teased her about her presumption. She answered with childlike purity of heart that the Paron<\/em> \u201cwill put me where he wants me to be. When I am with him and where he wants me to be, then all will be well.\u201d<\/p>\n

In her \u201cMeditation on the Communion of the Cross,\u201d Mother Seton wrote of suffering, poverty, and shame:<\/p>\n

\u201cIn receiving [Christ\u2019s] cross we are not to look at what it is made of, that is, on the nature of our sufferings, it being a mystery. We are to look only at the interior virtue, not the exterior form. Eternal life is hidden under it, and when it comes in the shape of poverty, it conceals eternal treasures…\u201d<\/p><\/blockquote>\n

While Elizabeth Seton\u2019s life included times of wealth and economic precariousness, St. Bakhita\u2019s life was an unbroken stretch of privation, from her beginnings as a slave to her Order\u2019s rule\u2019s of poverty.<\/p>\n

Roberto Italo Zanini, Bakhita\u2019s modern biographer, recalls that in the tiny, sunlit cell where the saint spent her last days, the only personal effects were the neat detritus of a very poor life: a tiny metal tree trimmed with colored beads, a crumpled pillow, and a plain bed and rough wheelchair\u2014the \u201ccrosses\u201d where the saint endured her final sufferings. As Zanini watched pilgrims come and go, he noticed their habit of slipping little notes under the pillow. When the room was empty, he briefly picked it up and saw hundreds of envelopes, family photos, postcards, and letters to St. Bakhita, many asking for her intercession and help, and one that simply said: \u201cthank you\u201d.<\/p>\n

In giving their lives, strength, and sufferings for their daughters and sisters, sons and brothers, St. Elizabeth Ann Seton and St. Josephone Bakhita share fame as exemplary spiritual women united in the life, strength, and suffering of their Beloved Lord.<\/p>\n

LAURA BRAMON HASSAN is a global development and humanitarian leader with over twenty years of experience working with governments, international organizations, private philanthropists, and diverse civic, tribal, and faith leaders in Africa, Asia, Central and South America, the Middle East, and the United States.<\/em><\/p>\n

This reflection was previously published. Click here<\/a> to view all Seton Reflections. <\/em><\/p>\n

Image: CC BY-NC 2.0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Al dar su vida, su fuerza y sus sufrimientos por sus hijas y hermanas, hijos y hermanos, Santa Josefina Bakhita y la Madre Seton est\u00e1n eternamente unidas en la vida, la fuerza y el sufrimiento de su Amado Se\u00f1or.<\/p>","protected":false},"author":432,"featured_media":121071,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"mc4wp_mailchimp_campaign":[],"footnotes":""},"categories":[1187],"tags":[],"class_list":["post-121068","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-seton-reflections"],"acf":[],"yoast_head":"\nSt. Josephine Bakhita and St. Elizabeth Ann Seton: Women of Great Fortitude - Seton Shrine<\/title>\n<meta name=\"description\" content=\"In giving their lives, strength, and sufferings for their daughters and sisters, sons and brothers, St. Josephine Bakhita and Mother Seton are eternally united in the life, strength, and suffering of their Beloved Lord.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/setonshrine.org\/es\/st-josephine-bakhita-and-st-elizabeth-ann-seton-women-of-great-fortitude\/\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"St. Josephine Bakhita and St. Elizabeth Ann Seton: Women of Great Fortitude - 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