{"id":137847,"date":"2025-09-13T00:10:29","date_gmt":"2025-09-13T04:10:29","guid":{"rendered":"https:\/\/setonshrine.org\/?p=137847"},"modified":"2025-09-13T06:51:12","modified_gmt":"2025-09-13T10:51:12","slug":"the-pattern-of-love-st-john-chrysostom-and-st-elizabeth-ann-seton","status":"publish","type":"post","link":"https:\/\/setonshrine.org\/es\/the-pattern-of-love-st-john-chrysostom-and-st-elizabeth-ann-seton\/","title":{"rendered":"The Pattern of Love: St. John Chrysostom and St. Elizabeth Ann Seton"},"content":{"rendered":"

St. John Chrysostom gave the Church one of its earliest, most thorough articulations of the Christian life. St. Elizabeth Ann Seton gave America one of its earliest, most thorough witnesses of that life in action.<\/p>\n

St. John Chrysostom is known for both the quantity and quality of his work. One of the most prolific early Christian writers, his name means \u201cgolden mouthed\u201d because his homilies were so beautiful. A Doctor of the Church and the patron saint of preachers in the Catholic Church, he is one of the Three Holy Hierarchs in Eastern Orthodoxy where the Divine Liturgy of St. John Chrysostom is named for his contribution.<\/p>\n

His golden words were refined in fire.<\/strong><\/p>\n

St. John had a tumultuous life. His father died shortly after his birth in 349 A.D., leaving his 20-year-old mother to raise him alone. She entered consecrated widowhood, devoting herself to prayer and service. In this, she followed the example of John\u2019s aunt, the holy woman Sabiniana. Both women had a profound effect on St. John.<\/p>\n

As a young adult, he committed himself to a quasi-monastic life in his own home where he helped his mother while studying Scripture and serving the bishop of Antioch. He eventually moved into a cave where he fasted and memorized entire books of Scripture. He refused to lie down or protect himself from the elements and his extreme asceticism wore his health down, forcing him to return to the city after only two years.<\/p>\n

Back in Antioch, John was ordained a deacon and then a priest. His homilies were powerful, interpreting the words of Scripture as straightforward instruction, rather than focusing on their nonliteral meanings as so many preachers of the time did.<\/p>\n

He was made Archbishop of Constantinople in 397. He continued to speak truth to power, condemning slavery, contraception, Church corruption, and the luxurious excesses of the imperial court. Because of this, he was eventually exiled, dying in 407.<\/p>\n

Though they are separated by centuries, St. John Chrysostom’s and St. Elizabeth Ann Seton\u2019s lives are like variations on a single theme. St. Elizabeth Ann was a widow; St. John was raised by a widow. St. Elizabeth Ann gave herself to city life in 1800s New York when she was young, and rural religious life in Maryland later on. St. John gave his life to monasticism in the wilderness early, but then returned to the city to serve the Church.<\/p>\n

St. John Chrysostom was a pioneer of the faith in the Early Church, and Mother Seton a pioneer of the faith in early America.<\/p>\n

St. John set the pattern for Christianity that generations of saints followed.<\/strong><\/p>\n

St. John\u2019s sermons are an early and insistent voice pointing to the real presence of Jesus Christ in the Eucharist. \u201cYou say, \u2018I should like to see his face, his garments, his shoes,\u2019\u201d he told his congregation. \u201cYou do see him, you touch him, you eat him. He gives himself to you \u2026 to be your food and nourishment.\u201d<\/p>\n

He spoke harshly about those who receive communion in a state of sin, saying, \u201csomeone who profanes the supper is like a person who pours the blood out, making the death appear to be a slaughter and not a sacrifice. It is like those who pierced Jesus on the cross. They did not do it in order to drink his blood but in order to shed it.\u201d<\/p>\n

But he also reacted strongly against those who appreciated the Eucharist but ignored the needs of the poor. He insisted: \u201cHe who said: \u2018This is my body\u2019 is the same who said: \u2018You saw me hungry and you gave me no food,\u2019 and \u2018Whatever you did to the least of my brothers you did also to me.\u2019\u201d<\/p>\n

St. Elizabeth Ann discovered the Eucharist when she was in Italy with her dying husband. She writes of how she was attending a Mass when a young Englishman said, at the moment the host was elevated, \u201cThis is what they call their Real Presence!\u201d<\/p>\n

\u201cMy very heart trembled with pain and sorrow for his unfeeling interruption of their sacred adoration,\u201d she wrote. \u201cInvoluntarily I bent from him to the pavement, and thought secretly on the words of St. Paul with starting tears, \u2018They discern not the Lord\u2019s Body;\u2019 and the next thought was, how should they eat and drink their own damnation for not discerning It, if indeed It is not there?\u201d<\/p>\n

Later the Eucharist would become her solace and strength. Back in New York but still a Protestant, she sat in her Episcopalian church where she could see the Catholic Church where the Eucharist was present; as a religious superior, she arranged her desk such that she could see the chapel\u2019s sanctuary; when she lay dying, she instructed her Sisters to position her bed so she could see the tabernacle.<\/p>\n

St. John gave us a visceral understanding of the high calling to marriage that Elizabeth lived.<\/strong><\/p>\n

Chrysostom understood exactly what St. Paul meant when he said, \u201chusbands love your wives as Christ loves the Church.\u201d It means loving a spouse who might often oppose you, even to the death.<\/p>\n

\u201cEven if you must undergo countless struggles on her behalf and have all kinds of things to endure and suffer, you must not refuse. Even if you suffer all this, you have still done not as much as Christ has for the Church,\u201d he said. \u201cEven if you see her looking down on you, nagging and despising you, you will be able to win her over with your great love and affection for her.\u201d<\/p>\n

He said, \u201cEven if it becomes necessary for you to give your life for her, yes, and even to endure and undergo suffering of any kind, do not refuse.\u201d<\/p>\n

On the other hand, he spoke about the dignity and beauty of sexual love. He wrote:<\/p>\n

\u201cScripture does not say, \u2018They shall be one flesh.\u2019 But they shall be joined together \u2018into one flesh,\u2019 namely the child. But suppose there is no child; do they then remain two and not one? No: their intercourse effects the joining of their bodies, and they are made one, just as when perfume is mixed with ointment.\u201d<\/p>\n

Then added, \u201cWhy are you blushing? Leave that to the heretics and pagans, with their impure and immodest customs. For this reason, I want marriage to be thoroughly purified, to bring it back again to its proper nobility. You should not be ashamed of these things. If you are ashamed, then you condemn God who made marriage.\u201d<\/p><\/blockquote>\n

A litany the Seton Shrine offers to visitors names the various roles that Elizabeth lived out throughout her life, including marriage: \u201cElizabeth, loving daughter … Elizabeth, troubled teenager … Elizabeth, faithful wife … Elizabeth, caring mother … Elizabeth, grieving widow … Elizabeth sorrowing mother … Elizabeth, a woman for all women.”<\/p>\n

But the words of St. John that always convict me are those about charity.<\/strong><\/p>\n

The Catechism quotes Chrysostom saying, \u201cNot to share one\u2019s wealth with the poor is to steal from them and to take away their livelihood.\u201d He even said, \u201cEvery family should have a room where Christ is welcome in the person of the hungry and thirsty stranger.\u201d<\/p>\n

A similar vision of serving the poor was \u201cthe central nucleus of the earthly history and worldwide fame of the work of Mother Seton,\u201d said St. Paul VI at her canonization. \u201cThe apostolate of helping the poor and the running of parochial schools in America had this humble, poor, courageous and glorious beginning.\u201d<\/p>\n

Like a father, St. John Chrysostom instructed us how to live the Christian life; like the loving mother that she was, St. Elizabeth Ann Seton embodied that life through service.<\/p>\n

TOM HOOPES<\/strong>,\u00a0author most recently of\u00a0The Rosary of Saint John Paul II,\u00a0is writer in residence at Benedictine College in Kansas, where he teaches. A former reporter in the Washington, D.C., area, he served as press secretary for the U.S. House Ways & Means Committee Chairman and spent 10 years as editor of\u00a0the National Catholic Register newspaper and\u00a0Faith & Family\u00a0magazine. His work frequently appears in the\u00a0Register,\u00a0Aleteia, and\u00a0Catholic Digest. He lives in Atchison, Kansas, with his wife, April, and has nine children.<\/em><\/p>\n

This reflection was previously published. To view all Seton Reflections, click aqu\u00ed<\/a>.\u00a0<\/em><\/p>\n

Imagen: Dominio p\u00fablico\u00a0<\/em><\/p>\n

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