{"id":201444,"date":"2026-04-19T00:01:19","date_gmt":"2026-04-19T04:01:19","guid":{"rendered":"https:\/\/setonshrine.org\/?p=201444"},"modified":"2026-04-22T00:16:26","modified_gmt":"2026-04-22T04:16:26","slug":"emmaus-and-mother-seton-the-risen-lord-heals-through-sacrificial-love","status":"publish","type":"post","link":"https:\/\/setonshrine.org\/es\/emmaus-and-mother-seton-the-risen-lord-heals-through-sacrificial-love\/","title":{"rendered":"Emmaus and Mother Seton: The Risen Lord Heals Through Sacrificial Love"},"content":{"rendered":"<p>In the Emmaus story from the Gospel of Luke, read at Mass in the first days of the Easter season, pain and sacrifice are transformed by the presence of Love Incarnate.<\/p>\n<p>By looking at the parallels between this story and the life of St. Elizabeth Ann Seton, we can see how this story applies to each one of us \u2014 at Easter and beyond.<\/p>\n<p>The Emmaus Gospel reading begins with two people leaving Jerusalem on the first Easter Sunday, deep in conversation, toward the town of Emmaus, seven miles away. We only know the name of one of the disciples, Cleopas. In Christian commentary and art throughout the centuries, it is assumed that they are two men.<\/p>\n<p><strong>But recently, theologians are seeing these two as a man and a woman, a married couple.<\/strong><\/p>\n<p>In their remarkable book <em>Walking With God: A Journey Through the Bible, <\/em>Tim Gray and Jeff Cavins describe the two as a married couple.<\/p>\n<p>After all, they are going to the same place where they both seem to live, and they are \u201cconversing and debating\u201d as they walk along the way.<\/p>\n<p>They acknowledge that Jesus calls them \u201cO foolish men!\u201d in the text of many translations, but they point out that other translations follow the cue in the Greek original text and don\u2019t use masculine pronouns.<\/p>\n<p>They also note that in the Gospel of John the wife of \u201cClopas\u201d was among the women mourning Jesus. Many biblical scholars and early Church Fathers believe that Clopas (in John) and Cleopas (in Luke) refer to the same man.<\/p>\n<p>\u201cSince Clopas\/Cleopas was a rare name, and Cleopas is a disciple of Jesus, it is not hard to imagine that there is a wife of Clopas who also is in Jerusalem for the Passover,\u201d they say. And it seems likely that if one left Jerusalem, the other would have gone too.<\/p>\n<p>In fact, following their lead, Father Mike Schmitz calls them \u201cMr. and Mrs. Clopas\u201d on Day 131 of his popular <em>Bible in a Year<\/em> podcast.<\/p>\n<p>One of the world\u2019s leading scripture scholars, the Anglican theologian N.T. Wright, also treats the Emmaus disciples as a married couple, and he adds a twist to the mystery.<\/p>\n<p>\u201cConsider,\u201d he says, \u201chow Luke has used this story to balance the story he told way back at the beginning of his gospel about another husband and wife, Mary and Joseph.\u201d<\/p>\n<p>When, after three days of searching, Mary and Joseph find Jesus in the Temple, they are confused and distressed, but the young Jesus explains that he \u201cmust be in his Father\u2019s house\u201d \u2013 helping them to understand his divine mission<\/p>\n<p>And in a third parallel, from the beginning in Genesis, the first couple Adam and Eve hide in shame, but God seeks them out and questions them \u2014 just as Jesus now draws near to Cleopas and his companion as He leads them to the truth of God&#8217;s plan.<\/p>\n<p>To sum up, if the Emmaus disciples are a married couple, they are a fitting completion to the story of salvation that began in the Garden of Eden.<\/p>\n<p><strong>Whether or not they are a married couple, these disciples are clearly hurting.<\/strong><\/p>\n<p>They don\u2019t recognize Jesus \u2014 perhaps because he hid his appearance from them miraculously, or perhaps because they were too focused on their pain and hopelessness to see what was right in front of their eyes.<\/p>\n<p>\u201cWhat are you discussing as you walk along?\u201d Jesus asks them.<\/p>\n<p>Cleopas is incredulous. \u201cAre you the only visitor to Jerusalem who does not know?\u201d he asks. He says that Jesus, \u201ca prophet,\u201d was crucified by authorities, \u201cbut we were hoping that he would be the one to redeem Israel.\u201d<\/p>\n<p>They have clearly misunderstood what the mission of Jesus is. He came to show them that the pathway to joy runs through sacrificial love, and that the pain of death is redeemed by faith.<\/p>\n<p>\u201cWas it not necessary that the Christ should suffer these things and enter into his glory?\u201d he asks them.<\/p>\n<p>In fact, this is a lesson St. Elizabeth Ann Seton learned when she and her husband went to Italy in hopes that the climate would help heal him. Instead of finding a cure, he died there. But his death was transformed by faith.<\/p>\n<p>\u201cThe last twenty-four hours are the happiest I have ever seen or could ever expect, as the most earnest wish of my heart was fulfilled,\u201d Elizabeth wrote of her husband&#8217;s prayerful last days. \u201cWilly\u2019s heart seemed to be nearer to me for being nearer to his God.\u201d<\/p>\n<p><strong>The Emmaus disciples are so moved by the words of the stranger \u2014 Jesus \u2014 that they don\u2019t want him to leave.<\/strong><\/p>\n<p>\u201cAs they approached the village,\u201d says the Gospel reading, \u201che gave the impression that he was going on further, but they urged him, \u2018Stay with us, for it is nearly evening and the day is almost over.\u2019\u201d<\/p>\n<p>He does stay with them \u2014 but not in the way they are expecting.<\/p>\n<p>\u201cHe went in to stay with them,\u201d says the Gospel, and then \u201cwhile he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight.\u201d<\/p>\n<p>Jesus goes in to stay with them \u2014 and with all of us \u2014 but will do so in his Eucharistic presence from now on.<\/p>\n<p>This is what happened to Elizabeth Seton in Italy, too. Her eyes were opened and she recognized Jesus in the Eucharist. She saw how Jesus stayed with her Catholic hosts, and wanted the same thing for herself.<\/p>\n<p>\u201cHow happy would we be if we believed what these dear souls believe, that they possess God in the Sacrament and that he remains in their churches and is carried to them when they are sick,\u201d she wrote. \u201cThe other day in a moment of excessive distress, I fell on my knees without thinking when the Blessed Sacrament passed by and cried in an agony to God to bless me if he was there, that my whole soul desired only him.\u201d<\/p>\n<p><strong>The encounter with Jesus led the Emmaus disciples, and Elizabeth, into the arms of the Church.<\/strong><\/p>\n<p>In the Emmaus Gospel passage, the disciples say, \u201cWere not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?\u201d<\/p>\n<p>Full of their new understanding, despite the late hour, \u201cthey set out at once and returned to Jerusalem where they found gathered together the Eleven.\u201d<\/p>\n<p>Encountering Jesus Christ in his sacrament drove them to encounter him in his fledgling Church. There, they \u201crecounted what had taken place on the way and how he was made known to them in the breaking of the bread.\u201d<\/p>\n<p>Elizabeth did the same thing and told others how she had met her Lord in the Eucharist.<\/p>\n<p>\u201cMy dearest Rebecca,\u201d she wrote home, \u201conly think what a comfort. They go to Mass here every morning! \u2014 Ah, how often you and I used to &#8230; say, \u2018no more till next Sunday,\u2019 as we turned from the church door which closed on us.\u201d<\/p>\n<p>She began the process of entering the Catholic Church, and there she found the constant company of the Lord she had so often sought. She had sought that communion when she married her husband; she would finally find it when she married the Bridegroom, Christ, in religious life.<\/p>\n<p>\u201cSurely the next blessing in our future existence to that of being near the source of Perfection, will be the enjoyment of each other\u2019s Society without dread of interruption,\u201d she wrote. \u201cNo separation, but free communication of affection unshackled by the whys and wherefores of this world.\u201d<\/p>\n<p>This is what we all seek in life \u2014 and what we encounter \u201con the way,\u201d like the Emmaus disciples, when the Risen Jesus finds us in our daily life in his Blessed Sacrament, in every tabernacle and at every Mass.<\/p>\n<p><strong>TOM HOOPES<\/strong>,\u00a0<em>autor m\u00e1s reciente de El Rosario de San Juan Pablo II, es escritor residente en el Benedictine College de Kansas, donde imparte clases. Es anfitri\u00f3n de <a href=\"https:\/\/media.benedictine.edu\/podcasts\/extraordinary-story\">La extraordinaria Stor<\/a>y podcast sobre la vida de Cristo. Su libro <a href=\"https:\/\/www.amazon.com\/What-Pope-Francis-Really-Said\/dp\/1632530503\">Lo que dijo realmente el Papa Francisco<\/a> ya est\u00e1 disponible en <a href=\"https:\/\/www.audible.com\/pd\/What-Pope-Francis-Really-Said-Audiobook\/B0CJSFF9YK\">Audible<\/a>. Antiguo reportero en la zona de Washington, D.C., fue secretario de prensa del Presidente del Comit\u00e9 de Medios y Arbitrios de la C\u00e1mara de Representantes de los Estados Unidos y pas\u00f3 10 a\u00f1os como editor del peri\u00f3dico National Catholic Register y de la revista Faith &amp; Family. Su trabajo aparece con frecuencia en el Register, Aleteia y Catholic Digest. Vive en Atchison, Kansas, con su esposa, April, y tiene nueve hijos.<\/em><\/p>\n<p><em>Imagen:<\/em><em>The Pilgrims of Emmaus on the Road, James Tissot, Public domain, via Wikimedia Commons<\/em><\/p>\n<p><em>Esta reflexi\u00f3n se public\u00f3 anteriormente. Para ver todas nuestras reflexiones sobre Seton, haga clic en <a href=\"https:\/\/setonshrine.org\/es\/categoria\/reflexiones-de-seton\/\">aqu\u00ed<\/a>.<\/em><\/p>","protected":false},"excerpt":{"rendered":"<p>As Jesus walked with the Emmaus disciples, so He walked with St. Elizabeth Ann Seton, healing sorrow through His abiding presence in the Eucharist.<\/p>","protected":false},"author":116,"featured_media":201447,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"mc4wp_mailchimp_campaign":[],"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[1187],"tags":[3685,4546,3697,3653,3803],"class_list":["post-201444","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-seton-reflections","tag-easter","tag-emmaus","tag-eucharist","tag-saint-elizabeth-ann-seton","tag-the-eucharist"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.2 - 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Antiguo reportero en la zona de Washington, D.C., fue secretario de prensa del Presidente del Comit\u00e9 de Medios y Arbitrios de la C\u00e1mara de Representantes de los Estados Unidos, y durante 10 a\u00f1os editor del peri\u00f3dico National Catholic Register y de la revista Faith &amp; Family. Su trabajo aparece con frecuencia en el Register, Aleteia y Catholic Digest. 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