{"id":41276,"date":"2026-02-17T00:15:05","date_gmt":"2026-02-17T05:15:05","guid":{"rendered":"https:\/\/setonshrine.org\/?p=41276"},"modified":"2026-02-17T16:39:35","modified_gmt":"2026-02-17T21:39:35","slug":"dios-es-mio-y-yo-soy-suya-encontrar-la-alegria-en-la-cuaresma-con-santa-elizabeth-ann-seton","status":"publish","type":"post","link":"https:\/\/setonshrine.org\/es\/god-is-mine-and-i-am-his-finding-joy-in-lent-with-st-elizabeth-ann-seton\/","title":{"rendered":"Dios es m\u00edo y yo soy suya - Encontrar la alegr\u00eda en Cuaresma con Santa Isabel Ana Seton"},"content":{"rendered":"

But when you fast, anoint your head and wash your face, so that you may not appear to others to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you. [Matthew 6:17-18]<\/em><\/p>\n

Her conversion process began in Italy, where Elizabeth Ann Seton and her husband, William Magee Seton, had traveled for his health. William died there, but the example of lived faith that Elizabeth encountered among her Catholic acquaintances influenced her deeply. The practice of Eucharistic Adoration and the frequent reception of Holy Communion \u2013 which seemed to both strengthen and bring joy to her friends \u2013 created within Elizabeth a most unexpected hunger. Once, upon seeing a Eucharistic procession, she could not stop herself from dropping to her knees, her heart full of longing.<\/p>\n

\u201cOh, my!\u201d She wrote to her sister at one point, \u201cWhen they carry the Blessed Sacrament under my window, while I feel the full loneliness and sadness of my case, I cannot stop the tears at the thought:\u00a0My God! How happy would I be, even so far away from all so dear, if I could find You in the church as they do!<\/em>\u201d<\/p>\n

That thought would prove to be prophetic. After William\u2019s death Elizabeth returned to New York, a young widow with five children, and found that her travels had not distanced her from the powerful attraction of the Church of Rome. Passing by St. Peter\u2019s Church in lower Manhattan \u2014 at that time the only Catholic parish in the borough \u2014 she would feel compelled to enter its doors and spend time before the tabernacle, there finding the great stillness of soul, the \u201cpeace beyond all understanding\u201d of which Saint Paul had written in his letter to the Philippians.<\/p>\n

Finally accepted into the Church on Ash Wednesday of 1805, Elizabeth quickly found herself truly \u201cfar away from all so dear\u2026\u201d having been summarily dropped from her neighboring social set, and disowned by her family. Still, upon making her confession and receiving the Holy Eucharist for the first time, Elizabeth was overjoyed: \u201c\u201cAt last\u2026at last, GOD IS MINE AND I AM HIS! Now, let all go its round \u2014 I Have Received Him!\u201d<\/p>\n

It is fascinating to ponder someone coming into the Church and spending Ash Wednesday \u2014 a great day of penitence \u2014 so\u00a0enraptured<\/em>, particularly when the current fashion, if social media is to be believed, is for Catholics to grouse about the fast that accompanies the day. Restricted to one normal meal and two smaller meals that should not equal a normal meal (so, the equivalent of one day on any number of modern dieting plans) the inordinate Catholic bellyaching that floods newsfeeds does not accurately reflect the mildness of the discipline. Nor does it reflect the great joy that can be found amid our self-imposed Lenten penances and the extra mindfulness we bring to our almsgiving and prayer.<\/p>\n

There is no reason, really, that we cannot approach Lent with the same sense of exhilaration that St. Elizabeth Ann experienced, if for different reasons. Some people do hate Lent and find it tough-going, perhaps, but I suspect many Catholics love the season, even as \u2014 against Jesus\u2019 own advice \u2014 they grouse for the crowd.<\/p>\n

Admittedly, I may be projecting here, because I do love Lent and always look forward to it as something I am about to do poorly, something I am about to \u201cfail at\u201d by my own judgments, which are usually harsher than God\u2019s. I don\u2019t mind the failing because it is a reminder that without grace, I can do nothing on my own.<\/p>\n

\u201cAnything worth doing is worth doing badly,\u201d said Chesterton. Lent reinforces that paradoxical truth. We all do it badly \u2014 if we think we\u2019re doing it well, we\u2019re actually failing spectacularly \u2014 and our weaknesses should create, within our shared sense of spiritual mediocrity, a deeply shared camaraderie. Fractured as our faith community may be by politics or liturgy wars, when we consider our Lenten progress and then heave a deep breath as we shake our heads and roll our eyes toward heaven, no words are necessary; we know we are all in this together.<\/p>\n

It\u2019s the sigh that binds us.<\/p>\n

Life hands us all kinds of challenges exterior to ourselves. Lent is the interior challenge that dares us to consent to having humility enough to struggle, and even to fail, in order to develop a dependence upon something beyond our own natures \u2014 the\u00a0supernatural<\/em>\u00a0strength of Christ Jesus, whose \u201cgrace is sufficient.\u201d [2 Corinth 12:9]<\/p>\n

Lent encourages us to aim high and wide, and then learn to deal with it when our arrow does not hit the lofty spiritual target we had set for ourselves \u2014 to be consoled as we begin to appreciate what \u201cWhen I am weak, then I am strong\u201d [2 Corinth 12:10] really means.<\/p>\n

If we really understood it, we would be as enthralled with Ash Wednesday as Mother Seton was, for the whole Lenten adventure of journeying out into what I call \u201cthe great empty\u201d \u2014 the wide-open desert before us \u2013 is where, in seeking out the Lord and asking what we may do for his sake, we eventually meet our authentic selves.<\/p>\n

Life lashes at us. No one escapes it without experiencing at least one episode of excruciating pain, and loss: loss of a loved one, certainly, but also loss of one\u2019s dignity, of a sense of safety or security; loss of hope; loss of one\u2019s sense of place, or worth; loss of belief in the goodness of others; loss of belief, full stop.<\/p>\n

Particularly if those losses have came early and often, you may feel like you were pulled into the desert too soon, while you were still dewy with youth, and that you have been rather unfairly wandering for a long time \u2014 why must you endure it further, through yet another turn there?<\/p>\n

But this is the great secret of the season: you keep going, even though it is hard and you feel like you\u2019ve been here before, and you\u2019re slipping in the sand and getting nowhere. Suddenly, if you are looking for them, the blessings and the graces you\u2019ve already been given become apparent, and the promised land of further graces becomes enlarged in your sight, and everything\u2026begins to make sense.<\/p>\n

And at that point there will be glory, but not of your own making. It will be Christ\u2019s glory, shining from your own face.<\/p>\n

No wonder St. Elizabeth Ann Seton was so excited.<\/p>\n

Ask this great saint to walk this Lenten journey with you, and to teach you what she knows about meeting the great empty with a heart fragile but full of longing.<\/p>\n

ELIZABETH SCALIA<\/strong> is the award-winning author of Strange Gods, Unmasking the Idols in Everyday Life<\/a> and Little Sins Mean a Lot: Kicking Our Bad Habits Before They Kick You.<\/a><\/em><\/p>\n

Photo by\u00a0Abhiram Prakash<\/a>\u00a0from\u00a0Pexels<\/a>
\nThis reflection was previously published. Click here<\/a> to view all Seton Reflections.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Si realmente entendi\u00e9ramos la Cuaresma, estar\u00edamos tan cautivados por el Mi\u00e9rcoles de Ceniza como lo estaba la Madre Seton. 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