{"id":86236,"date":"2025-07-29T00:01:33","date_gmt":"2025-07-29T04:01:33","guid":{"rendered":"https:\/\/setonshrine.org\/?p=86236"},"modified":"2025-07-30T09:30:26","modified_gmt":"2025-07-30T13:30:26","slug":"women-of-the-beatitudes-st-martha-and-st-elizabeth-ann-seton","status":"publish","type":"post","link":"https:\/\/setonshrine.org\/es\/women-of-the-beatitudes-st-martha-and-st-elizabeth-ann-seton\/","title":{"rendered":"Women of the Beatitudes: St. Martha and St. Elizabeth Ann Seton"},"content":{"rendered":"

\u201cMartha, Martha, you are worried and distracted by many things\u2026\u201d<\/em><\/p>\n

Well, that certainly speaks to the times, doesn\u2019t it? How many of us reading Luke 10:41 think to ourselves, \u201cLord, you don\u2019t know the half of it.\u201d<\/p>\n

Of course, He does know, but we can be excused for the instinctive jibe, particularly in recent years, with social unrest taking both positive and negative forms and an unwieldy virus that brought fast, startling changes to how we live our day-to-day lives, and even how we worship.<\/p>\n

Both men and women can understand Martha\u2019s tension; we can identify with her worries about a fair distribution of the work that needs doing, about trying to get everything \u201cjust right.\u201d We know what it\u2019s like to feel put-upon, or taken advantage of, even by family members, even if (especially<\/em> if) they are unintentionally making our own burdens heavier, simply by following their own callings. For all we may want to encourage them, we can\u2019t help but feel left behind, and left out, our own sore feelings left unconsidered.<\/p>\n

This is particularly true when we\u2019re not wholly in touch with what we ourselves are being called to or have not yet made peace about answering.<\/p>\n

Because, sometimes the thing we\u2019re called to involves being the under-appreciated \u201cdo-er\u201d rather than the celebrated \u201cbe-er.\u201d When Jesus tells Martha that Mary has chosen \u201cthe better part, and it will not be taken from her,<\/em>\u201d it\u2019s hard not to imagine Martha throwing up her hands and heading back to the kitchen muttering, \u201cAnd what am I, chopped liver?\u201d<\/p>\n

Seeing to all the duties and details of an ordinary life may not be \u201cthe better part\u201d (though a contemplative sort of life certainly has its own challenges) but still, things have to be done every day; social expectations must be answered. And, hey, somebody has to feed all these mouths, too, right?<\/p>\n

This is an eternal conversation between those who honor and understand contemplative religious forms and those who believe a Christian life cannot be fully lived without apostolic action.<\/p>\n

The truth is, both sorts of religious life are fully necessary. The contemplatives give prayerful, constant support to the apostolic movement; the active religious often help others to hear the call to contemplation. It\u2019s a fascinating sort of closed loop, and therefore a wholistic aspect of the life of faith, because \u2014 very much like Mother Seton \u2014 most of us are called to be both active and contemplative, by turn.<\/p>\n

It is not easy being Martha, and we can be forgiven for wondering a bit at Jesus\u2019s response to her, too. Isn\u2019t he being a little dismissive of her? Why, we wonder, did Jesus not simply say, \u201cMartha, sit down next to Mary, take a load off, all the rest of it can wait?\u201d<\/p>\n

More importantly, why did he deliberately make a distinction \u2013 implying that the women, and their callings, were not equal?<\/p>\n

Why did he not<\/em> make a point (as we would, in the 21st<\/sup> century) of reassuring Martha that she mattered, that her work was not only important to the gathering, but equally so to Mary\u2019s \u201cwork\u201d of sitting before the Lord in rapt attendance?<\/p>\n

Pondering all of this, perhaps we can understand Jesus\u2019 response to Martha a little differently. For all we know \u2014 Scripture does not say \u2014 the Lord did invite Martha to sit with Mary, and she, cognizant that things needed doing, refused. Perhaps she believed, resentfully \u2014 and humanly, whether true or not \u2014 that her sibling was always getting the better part, while she was left with the dregs.<\/p>\n

Or perhaps Martha simply wanted to vent a little; maybe she had a habit of doing just that, and Jesus knew it and was gently telling her to pipe down. Certainly, when next we see her (John 11:20-23), Martha is again letting loose. Grieving her brother, she rushes to Jesus and lays the fault for Lazarus\u2019 death at his feet: \u201cLord, if you had been here, my brother would not have died.<\/em>\"<\/p>\n

Or perhaps Jesus was rightly annoyed with Martha, because her own role \u2014 to be the one who provided the meal \u2014 was performed not with love but out of a mere sense of duty, a fault that many of us may recognize, and with more than a little regret.<\/p>\n

What does all of this tell us about Martha and her anxiety, her apparent need to put the world to rights or find someone to blame for all the wrongs?<\/p>\n

It tells us that she certainly had not fully recognized and embraced her own calling, which was to be counted among the blessed as Jesus outlined them in the Beatitudes (Matt 5:3-12), but not (as we might suppose) as one of those who \u201chunger and thirst for righteousness.\u201d The truth is, Martha \u2014 precisely because she seems unaware of her own calling and therefore does not wholly embrace it \u2014 cannot accurately identify what is righteous.<\/p>\n

Ignorance of oneself \u2013 who I am, and what I\u2019m being called to \u2013 tends to distort everything else we see. Martha knows what she feels<\/em> but has little sense of how her life serves the Lord\u2019s greater purpose. That will only become apparent to her if she actively seeks to understand by, paradoxically, standing down.<\/p>\n

But Martha is one of the blessed who mourn \u2014 not just for Lazarus, but for the world as it is: broken, messy, constantly in need of renewal, backbreaking and spirit-sapping, a place of hurt and disappointment and woe. She is one who looks at the world and sees all the pain and disappointment, all the deferred dreams and unfulfilled potentialities, and mourns for all of that, in her own life and in the world.<\/p>\n

And it makes her cranky; it makes her turn to Christ in doubt and fear and resentment, because she has no idea she is about to be consoled, doubts that there is ever consolation for one such as her.<\/p>\n

We can all identify with Martha, whose brief appearances in Scripture can teach us so much. Elizabeth Ann Seton surely had her moments too, where she \u2014 busy tending to her ill husband while Catholic processions went on in the streets outside, or building a religious community and raising her own children \u2014 turned to the Lord and pleaded for help.<\/p>\n

But Mother Seton, unlike Martha, knew who she was and understood her calling, and that meant going forward in peace, feeling both justified and fully consoled.<\/p>\n

ELIZABETH SCALIA<\/strong> es el galardonado autor de Dioses extra\u00f1os, desenmascarar a los \u00eddolos de la vida cotidiana<\/a> y Little Sins Mean a Lot: Kicking Our Bad Habits Before They Kick You.<\/a><\/em><\/p>\n

This reflection was previously published. To view all Seton Reflections, click aqu\u00ed<\/a>.\u00a0<\/em><\/p>","protected":false},"excerpt":{"rendered":"

St. Martha is counted as one of the blessed, despite her fears and anxieties, and difficulties in understanding her vocation. What she and Mother Seton teach us is that only in Christ\u2019s call for our lives do we find true joy and consolation. <\/p>","protected":false},"author":98,"featured_media":86238,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"mc4wp_mailchimp_campaign":[],"footnotes":""},"categories":[1187],"tags":[3740,3859],"class_list":["post-86236","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-seton-reflections","tag-st-elizabeth-ann-seton","tag-st-martha"],"acf":[],"yoast_head":"\nWomen of the Beatitudes: St. Martha and St. Elizabeth Ann Seton - Seton Shrine<\/title>\n<meta name=\"description\" content=\"St. Martha is counted as one of the blessed, despite her fears and anxieties, and difficulties in understanding her vocation. 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