It\u2019s easy to be frightened by our times.\u00a0 We see dangers all around us: A divided nation. A rise in violence. The threats from technology. The loss of civility. We can easily think that our times are the worst ever and that the Church which triumphed in the past is finally seeing an era of diminishing returns.<\/p>\n
We shouldn\u2019t worry. God remains in charge. The Church has faced much worse and there is every reason to believe that its best days are still ahead.<\/p>\n
That\u2019s what the stories of the saints tell us \u2014 from St. Leo the Great, who we celebrate Nov. 10, to St. Elizabeth Ann Seton, to the saint each of us is called to be.<\/p>\n
First, consider the divided realms Pope Leo I and Elizabeth found themselves in.<\/b><\/p>\n
Leo reigned as pope from 440-461. In the year 400, the Roman Empire was already split into two halves, one Latin and one Greek. The fall of the Western Roman Empire would come in 476. That means he spent all of his papacy in a compromised, divided regime on the verge of destruction.<\/p>\n
Elizabeth Ann Seton was born in 1774 in New York \u2014 a date which we recognize for being on the eve of another empire\u2019s defeat. The American colonies fought off the British Empire starting in 1776 and things got very difficult for one group: British loyalists still living in the new United States of America.<\/p>\n
Elizabeth\u2019s father, Richard Bayley, was a loyalist doctor who traveled between England and America. In 1777, he enlisted in the British army as a surgeon, but his service was cut short when Elizabeth\u2019s mother died that year. William Seton, who married Elizabeth, also came from a loyalist family.<\/p>\n
We worry now about family disputes over political matters and a nation divided \u2014 but we have it far better than Pope Leo and Elizabeth, and they showed how to handle these disputes: By focusing on the kingdom of heaven, which is undivided under Jesus Christ.<\/p>\n
And that is a second similarity: Each of them faced a crisis of faith in their time not unlike our own.<\/b><\/p>\n
We worry about polls showing a lack of belief in the fundamentals of faith and declining church attendance. But Pope Leo saw the Church nearly wiped out by heresies that denied that Christians should even revere Jesus or look to Him for help.<\/p>\n
In the hugely significant Tome of Leo, the Pope argued against Nestorians that Jesus Christ is one person with two natures \u2014 fully one, yet fully human and fully divine \u2014 and against Pelagians that we need His grace.<\/p>\n
\u201cThe proper character of both natures was maintained and came together in a single person\u201d in Jesus, he wrote. \u201cEach nature kept its proper character without loss.\u201d This was necessary, he said, so that \u201cthe man Christ Jesus could both on the one hand die and on the other be incapable of death.\u201d<\/p>\n
Just as Peter\u2019s proclamation of Christ was answered by Jesus proclaiming him \u201cthe rock on which I will build my Church,\u201d Leo\u2019s proclamation of Christ and the primacy of the Pope went hand in hand.<\/p>\n
When the Tome of Leo was read out at the 451 Council of Chalcedon, voices shouted: \u201cIt is Peter who has spoken through Leo!\u201d<\/p>\n
Jesus and Peter went hand in hand in Elizabeth\u2019s life, also.<\/p>\n
The research of Rodney Finke and Rodney Stark shows that Church adherence in those days was as low or lower than it is today, but the Setons were churchgoing Episcopalians. Then Elizabeth faced a personal faith crisis when she took her husband William to Italy to try to heal from his tuberculosis.<\/p>\n
The dying man kept reminding himself, \u201cThis day my Redeemer took pain and sorrow that I might have Peace; this day he gained eternal life for me\u201d and kept crying out, \u201cMy Christ Jesus have mercy,\u201d and \u201cMy dear wife, my little ones.\u201d<\/p>\n
He died two days later, and Elizabeth found her own solace in the Blessed Sacrament \u2014 seeing the real presence of Jesus in the Eucharist eventually led her to accept Peter\u2019s successor and join the Catholic Church.<\/p>\n
Leo and Elizabeth both saw forms of terrorism in their time also.<\/b><\/p>\n
In 2020, Pope emeritus Benedict XVI remembered the 100th anniversary of Pope John Paul\u2019s birth by speculating as to whether or not he should be called \u201cthe great.\u201d Right now, very few popes are called \u201cthe great.\u201d Leo I is one of them.<\/p>\n
In part, said Benedict, this is because, \u201cThrough dialog, Leo the Great was able to convince Attila, the Prince of Huns, to spare Rome…Without weapons, without military or political power, through the power of his conviction for his faith, he was able to convince the feared tyrant to spare Rome. In the struggle between the spirit and power, the spirit proved stronger.\u201d<\/p>\n
Later, Leo had to face another hostile force in the Vandals, and again at Leo\u2019s intervention spared Rome\u2019s destruction. Benedict XVI saw the story repeated in John Paul\u2019s prayerful confrontation with communism and, we can add, terrorism.<\/p>\n
For her part, Elizabeth\u2019s letters are filled with references to Napoleon Bonaparte, whose army was sweeping across the nation and who was a constant threat to the Church. Daughters of Charity in France were unable to come to the United States because of him, and he too threatened the Pope.<\/p>\n
At one point, Catholics thought the Pope had been assassinated by Napoleon\u2019s forces. \u201cThe Church is in great distress[. I]t is said that Pope Pius VII has gained the paten of martyrdom and probably there is now no pope, or if there is it is a relation of Bonaparte\u2019s,\u201d Elizabeth wrote.<\/p>\n
Leo the Great and Pope Pius VII had the same response to the terrors and incivility of their time that we should in ours.<\/b><\/p>\n
Pope Leo is remembered for his great Christmas exhortation to Christians to welcome the newborn king by being models of dignity and rectitude in a world that needed good examples.<\/p>\n
\u201cRemember the Head and the Body of which you are a member,\u201d he wrote. \u201cBy the mystery of Baptism you were made the temple of the Holy Spirit: do not put such a guest to flight from you by base acts.\u201d<\/p>\n
Pope Pius VII also gave Europe an example of being great-souled in the face of difficulty. The humble pope went toe-to-toe with Napoleon and won. Cornered into being present at Napoleon\u2019s coronation as emperor, Pius VII refused to crown Bonaparte, so Napoleon had to crown himself \u2014 disastrous optics for a supposed royal. Later, though Napoleon had forced Pius VII into exile in the past, the Holy Father protected Napoleon\u2019s family from harm when they were exiled. At the end of her own life, Elizabeth found solace in a prayer popularized by Pius VII: \u201cMay the most high, most holy, most amiable will of God be done, be exalted in all forever.\u201d<\/p>\n
We face deep divisions and frightening conflicts. We face despair and faithlessness. So did St. Leo the Great and St. Elizabeth Ann Seton in their time. They show us the way to react \u2014 and the place to find hope.<\/p>\n
This reflection was previously published. Click here<\/a> to view all Seton Reflections.\u00a0<\/em><\/p>\n TOM HOOPES<\/strong>,\u00a0author most recently of The Rosary of Saint John Paul II, is writer in residence at Benedictine College in Kansas, where he teaches. He hosts The Extraordinary Stor<\/a>y podcast about the life of Christ. His book What Pope Francis Really Said<\/a> is now available on Audible<\/a>. A former reporter in the Washington, D.C., area, he served as press secretary for the U.S. House Ways & Means Committee Chairman and spent 10 years as editor of the National Catholic Register newspaper and Faith & Family magazine. His work frequently appears in the Register, Aleteia, and Catholic Digest. He lives in Atchison, Kansas, with his wife, April, and has nine children.<\/em><\/p>\n